 Alien Registration Form for Kit Chun (1940) |
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The Alien Registration Act of 1940 required all non-citizens entering and living within the U.S. to register their alien status with the government by completing an Alien Registration Form. The AR-2 form included a questionnaire and a requirement that fingerprints be taken at the time of registration. This act, also known as the Smith Act, was written to address concerns about subversive activities on the eve of American involvement in World War II.
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 Discussions of Habeas Corpus in the Annual Reports of the Commissioner of Indian Affairs (1845-1905) |
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In this collection of reports to the Commissioner of Indian Affairs, Indian agents wrote of their concerns regarding the use of habeas in and beyond Indian Country. While the majority of lower court records are unpublished and unindexed, these reports compiling the complaints and summaries of agents accounting for every reservation within the U.S. provides insight into the presence of Indigenous litigants and defendants in the legal system.
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| Indenture of John Johnson (1817) |
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Following his successful petition for freedom, John Johnson entered into a contract of indenture for four years in exchange for the $150 loan Johnson secured over the course of obtaining his freedom.
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| Letters of Application for Fee Patent (1915) |
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Three applications sent to the Secretary of the Interior for admission to full American citizenship through the competency process. These applications summarized the main assets and qualities of the Native American individual that qualified them for U.S. citizenship. Some applications were written by the Native American applicant, but the majority were composed by a reservation agent. Together, these three applications reveal the changes brought upon Native American landholdings and personal identity as a result of the Allotment and Assimilation era. They emphasize how legal schemes, such as the competency commissions, upheld racialized legal benchmarks as indicators of a Native person's readiness for citizenship.
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| List of Freedmen who have been Murdered in the state of Texas since the close of the Rebellion (1866) |
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These records document the extreme extent of retributive, white supremacist violence committed against the population of freedmen and women upon emancipation in Texas. This compilation contains graphic language and descriptions.
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| Lum Jung Luke's Deed of Transfer (1926) |
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This deed of transfer between Lum Jung Luke (spelled Luke Lum Jung) and the Harrison Lumber Company was filed while the Chancery Court decision on Arkansas' alien land law was still pending.
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 Poll Tax Receipt for Lee Carr (1955) |
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An image of a poll tax receipt from Texas. Poll taxes were a tool to prevent Black people and poor people from voting, since the poll tax was often a significant percentage of someone's weekly income.
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| Ritual on Admission of Indians to Full American Citizenship (1918) |
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This set of instructions for conducting the Ritual on Admission of Indians to Full American Citizenship was produced by the Department of the Interior in 1918 so that such ceremonies could take place across the Western reservations. It includes the opening remarks from the Representative of the Department, followed by instructions for each participant to undergo to receive U.S. citizenship. There are separate instructions for men and women. The document reveals the centrality of performance during naturalization events for Native Americans.
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 Seamen's Protection Certificate for James Forten Dunbar (1810) |
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Seamen's Protection Certificates were documents authorized by an act of Congress in 1796 to protect U.S. sailors from being impressed into the service of foreign navies. For Black Americans, they also served as a way to document their free status. This certificate was issued for James Forten Dunbar, a free man of mixed ancestry who spent a long career at sea as a sailor and sail-maker aboard merchant and naval vessels, including service in the U.S. Navy during the Civil War.
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| Sworn Affidavit of Alexander Harlin Regarding His Continued Enslavement Until the 1866 Treaty as Part of His Application for Enrollment as a Choctaw (1896) |
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In this sworn affidavit, Alexander Harlin attested that he, as a "Choctaw Freedman, of African Blood," was enslaved by a Choctaw woman Sarah Harlin until the Treaty of 1866 was signed. The statement was made in support of his application for enrollment in the Choctaw Nation under the Act of June 10, 1896 which authorized the Dawes Commission to add names to existing tribal rolls.
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| Sworn Affidavit of Jeff Franklin Regarding His Enslavement and Emancipation in the Chickasaw Nation as Part of His Application for Enrollment as a Chickasaw (1896) |
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In this sworn affidavit, Jeff Franklin attested that he was a colored man and was enslaved by Easter Colber, a Chickasaw man until April 28th, 1866, when the Treaty of 1866 was signed. The statement was made in support of his application for enrollment in the Chickasaw Nation under the Act of June 10, 1896 which authorized the Dawes Commission to add names to existing tribal rolls. The affidavit also includes information about his continued residency in the Chickasaw Nation until the time of his application in 1896.
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| Sworn Statement of W. L. Cochran as to the Enslavement of Margaret Clark in 1866 in Support of Her Application for Enrollment as a Choctaw (1896) |
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In this sworn statement, W. L. Cochran attested that Margaret Clark, "an African woman," was enslaved by R. L. Cochran in the Choctaw Nation until the Treaty of 1866 was signed. The statement was made in support of Margaret Clark's application for enrollment in the Choctaw Nation under the Act of June 10, 1896 which authorized the Dawes Commission to add names to existing tribal rolls.
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| U.S. Freedman's Bank Records, Registers of Signatures of Depositors, New York (1870) |
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Freedman's Bank records show both strivings toward stability as well as racialization and colorism post-emancipation due to the specific color-related information listed with deposits.
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