 Indochina Migration and Refugee Assistance Act (1975) |
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This act allowed 130,000 refugees from South Vietnam, Cambodia, and Laos to enter the United States and allotted relocation aid and financial assistance.
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| Interethnic Provisions of 1996 |
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Part of the Small Business Job Protection Act of 1996 was a provision that included a tax credit to help families with adoption costs and to promote the adoption of foster children. Additional provisions in the act intended to strengthen and clarify the Multi-Ethnic Placement Act of 1994.
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| Interim Report on Employment of Homosexuals and Other Sex Perverts in Government (1950) |
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Following World War II, there was a surge in growth of gay culture in cities. Young people were moving to cities in droves, and they used the anonymity they found in cities to practice their sexuality. The backlash against the increasingly prevalent gay culture was known as the Lavender Scare. Tied to the Red Scare, many homosexual people were fired from their roles working for the federal government. The Interim Report on Employment of Homosexuals and Other Sex Perverts in Government summarized the people they deemed unsuited to work for the government due to their sexuality. As a result, thousands of gay employees were fired or forced to resign from government roles, and other gay individuals never applied for fear of being outed.
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| Iroquois Confederacy and Indian Nations—Recognizing Contributions to the United States (1988) |
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In this resolution, Congress acknowledged the contributions of the Iroquois Confederacy and other Native nations to the formation and development of the United States and reaffirmed the federal government's responsibilities and obligations to Native Americans.
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| James Ash v. William H. Williams (1843) |
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In this successful freedom suit, James Ash was freed from enslavement by the Circuit Court of D.C., based on provisions in the will of his former enslaver. She stipulated that her enslaved people were not to be taken out of Maryland or sold. Should either event occur, they were to be declared free for life. Ash's new enslaver appealed the verdict, but it was affirmed by the Supreme Court.
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| John Heo v. Robert H. Milroy (1880) |
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In this habeas suit, John Heo was arrested by an Indian agent after he refused to reside on the reservation with his wife and children. Heo argued that he had severed his tribal relations, as had his parents, and that they never lived on a reservation or accepted government annuities. Despite "constantly living with the whites engaged in the pursuits of civilized life" and having "at no time lived with any tribe of Indians" or "acknowledged himself a member of any Indian tribe," the judge ruled in favor of the Indian agent, and Heo remained in custody.
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| John Johnson v. Sosthene Allain (1816) |
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John Johnson filed a petition for freedom in a New Orleans court, asserting that although born free in New York, he had been illegally sold into slavery and was now being held on a sugar plantation. Johnson and his attorneys invoked New York's gradual abolition laws to establish his free status. The Louisiana court ruled in his favor and Johnson claimed his freedom.
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| Johnson v. McIntosh (1823) |
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In this case, the Supreme Court ruled that only the federal government could could purchase lands from Native Americans, not private citizens. Additionally, Native communities possessed the right to occupy land only, not to own it outright.
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| Jones Act (1920) |
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The Jones Act established that all interstate shipping must be conducted on ships that are owned and operated by United States shipping. This act claims to protect national security, but it also makes shipping to U.S. territories and Hawaii more expensive than international shipping.
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| Jones–Shafroth Act (1917) |
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This act granted U.S. citizenship to anyone born in Puerto Rico on or after April 11, 1899, reformed the Puerto Rican government, and included a bill of rights that paralleled the rights and privileges available to U.S. citizens in the states and territories.
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| Juan Domingo Lopez v. Francis Phillips (1770) |
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In this colonial era freedom suit, attorney Samuel Chase argued that slavery was "odious to the British Constitution" and freedom a "Natural Right" two years before Lord Mansfield did the same in Somerset v. Stewart.
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| Judiciary Act of 1789 |
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This act established a federal judiciary of District, Circuit, and Supreme Courts separate from individual state courts. Portions of the Judiciary Act was overturned by the 1803 Supreme Court decision in Marbury v. Madison, which declared Section 13 of the act unconstitutional because it conflicted with Article III of the U.S. Constitution.
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| Julia, alias Mary Ann v. Robert Duncan (1834) |
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This freedom suit was brought on behalf of Julia, a child under the age of 21 who was unlawfully enslaved in St. Louis by the man who sold her free mother into slavery in Louisiana. Although the court granted Julia her freedom, a petition for a writ of habeas corpus filed by her mother two years later shows that Julia was still being held by her enslaver.
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 Keeping Account (1885) |
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This political cartoon, published in the wake of the Rock Springs Massacre that targeted Chinese laborers, depicted the practice of "indemnity," or compensation between nations in the wake of racial violence. The cartoon depicted Uncle Sam and the Emperor of China debating how and whether China would be compensated for the racial violence in Wyoming Territory.
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| Keyishian v. Board of Regents (1967) |
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In the Supreme Court case of Keyishian v. Board of Regents, the Court considered whether a New York law limiting the public employment of "subversive persons" was a violation of the First Amendment. The Court in this case ruled that First Amendment restrictions must be narrow.
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| Korematsu v. United States (1944) |
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In this case, the Supreme Court ruled that war-time exclusion against Japanese-Americans was valid.
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| Korematsu v. United States (1984) |
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In this case, Korematsu challenged his 1942 conviction by filing a writ of coram nobis, which asserted that his original conviction was so flawed as to represent a grave injustice and should be reversed. The judge granted the writ, thereby voiding Korematsu's conviction.
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| Lawrence v. Texas (2003) |
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This Supreme Court case struck down a Texas law that criminalized sexual relations between people of the same sex. Lawrence v. Texas ruled that all sexual relations between consenting adults is legal.
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| Letter from Commissioner of Indian Affairs to Superintendent, Round Valley, California (1902) |
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This letter from the Commissioner of Indian Affairs to the Superintendent of the Round Valley Reservation in California reveals the connections between appearance and progress towards civilization in the eyes of federal Indian policymakers during the Progressive Era. This federal document is an example of policies restricting Native American identity for the purpose of furthering assimilation. In it, racialized presumptions about civilization are tied to hair, Native practices of face painting, and clothing. The agent is encouraged to get his wards to wear their hair short, as it will "hasten their progress towards civilization." Hair is especially seen as an agent of regression for former boarding school students, who return to the reservation, let their hair grow long, and subsequently "adopts all the old habits and customs which his education in our industrial schools had tried to eradicate." Dancing and feasts are prohibited because of their effects on morality. The Commissioner suggests withholding employment and supplies from Native Americans who do not comply with these orders.
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| Letter from Dorinda to Hamilton R. Gamble (1827) |
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Dorinda, "a free woman of color," wrote to her attorney in the midst of her freedom suit to tell him that her enslaver had violated the court's order not to remove her from the court's jurisdiction and planned to "keep me out of your reach if possible."
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| Letter from John Emerson to Thomas Lawson (1838) |
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In this letter, Dred Scott's enslaver John Emerson wrote to his superiors requesting a change of post, citing numerous personal struggles including the fact that "one of my negroes in Saint Louis has sued me for his freedom." This is thought to be the only reference surviving in the historical record of the first freedom suit Dred Scott filed in Missouri courts.
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| Letter from Nelson Harris to the Commissioner of Indian Affairs (1867) |
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In this letter, Choctaw Freedman Nelson Harris describes his treatment by the Choctaw Nation following the 1865 act. He draws upon the Treaty of 1866, asking for assistance in ensuring his rights to reside and work in the Choctaw Nation were respected.
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| Letter from Thirteen Choctaw and Chickasaw Freedmen Pleading for Federal Assistance in Emancipating their Kin (1865) |
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This letter, formulated by a group of thirteen men who fled enslavement in the Choctaw and Chickasaw Nations, details how Choctaw and Chickasaw enslavers continued to hold Black people in bondage. The letter includes a plea for federal assistance in ensuring the freedom of the authors' family members, an exhibit with the names and locations of eighty people who were still enslaved in the Choctaw and Chickasaw Nations, and an accounting of how self-emancipated Black people were under threat of immediate death if they were to return to either nation.
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| Letters of Application for Fee Patent (1915) |
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Three applications sent to the Secretary of the Interior for admission to full American citizenship through the competency process. These applications summarized the main assets and qualities of the Native American individual that qualified them for U.S. citizenship. Some applications were written by the Native American applicant, but the majority were composed by a reservation agent. Together, these three applications reveal the changes brought upon Native American landholdings and personal identity as a result of the Allotment and Assimilation era. They emphasize how legal schemes, such as the competency commissions, upheld racialized legal benchmarks as indicators of a Native person's readiness for citizenship.
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| List of Enslaved People Freed by Lawrence Taliaferro |
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This undated note scribbled on the back of a document attesting to Lawrence Talliaferro's membership in the Franklin Society lists the names of 21 enslaved men and women whom Taliaferro manumitted between 1839-1843. Among the named is Harriet Robinson, the wife of Dred Scott.
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